Treatise_of_Revolutionary

[ Pobierz całość w formacie PDF ]

calumny, lust, etc.
We need to know ourselves before being capable of knowing others. It is urgent to learn
to see others point of view.
If we place ourselves in the place of others, we discover that the psychological defects
that we attribute to others exist in abundance within our interior.
To love our neighbor is indispensable; however, in the esoteric work, if one does not
firstly learn how to place his own self in the position of another person, such a one cannot
love others.
Cruelty will continue existing on the face of the Earth as long as we have not learned to
put ourselves in the place of others.
But, if one does not have the courage of seeing himself, then how can one put himself in
the place of others?
80
Revolutionary Psychology Samael Aun Weor
Why should we only see the bad side of people?
The mechanical antipathy towards another person that we meet for the first time indicates
that we do not know how to put ourselves in the place of our fellow men. This indicates
that we do not love our fellow men, that we have our consciousness extremely asleep.
Do we feel antipathy towards a certain person? Why? Perhaps he drinks? Let us observe
him... Are we certain of our virtue? Are we certain of not carrying the I of drunkenness
within our interior?
When we see a drunkard doing all kinds of stupidities, it would be best if we said to
ourselves: This is me, what tomfoolery am I doing...?
Are you an honest and virtuous woman and because of that you do not like a certain
woman? Do you feel antipathy towards her? Why? Do you feel sure of yourself?
Do you believe that you do not have the I of lust within your interior? Do you think
that this woman, discredited by her scandals and lasciviousness, is perverse? Are you
sure that the lasciviousness and perversity that you see in that woman does not exist
within your interior? It would be better to observe yourself intimately, and while in
profound meditation you may occupy the place of that woman you despise.
If, indeed, we yearn for a radical change, then it is urgent to value the Gnostic esoteric
work. It is indispensable to comprehend and appreciate it.
It is indispensable to know how to love our fellow men, to study Gnosis and to take these
teachings to all people.
Otherwise, we will fall into egotism.
If one dedicates himself to the esoteric work on oneself, but does not give these teachings
to others, his inner progress becomes then very difficult due to lack of love for our fellow
men.
For whosoever gives, to him shall be given, and the more he gives, the more he shall
receive, but whosoever gives not, from him shall be taken away even what he has. This
is the Law.
81
Revolutionary Psychology Samael Aun Weor
CHAPTER 32
PRAYER IN THE WORK
Observation, judgement and execution are the three basic factors of dissolution.
First: one observes oneself.
Second: judgement is passed.
Third: execution takes place.
In war, spies are first observed; secondly, they are judged; thirdly, they are shot.
Self-discovery and self-revelation exist in our inter relationships. Therefore, whosoever
renounces living together with his fellowmen also renounces self-discovery.
Any incident in life, regardless of how insignificant it may seem, undoubtedly has as its
cause an intimate actor within us, a psychic aggregate, an I.
Self-discovery is possible when we are in a state of alert perception, alert novelty.
Any I discovered flagrantly must be carefully observed in our mind, heart, and sexual
center.
Any I of lust could manifest itself in the heart as love and in the mind as an ideal. Yet,
as we pay attention to the sexual center, we may feel a certain morbid, unmistakable
excitement.
The judgment of any I must be definitive. We need to sit it down on the bench of the
accused and judge it mercilessly.
Evasion, justification, and consideration must be eliminated if in reality we want to be
conscious of the I that we struggle to extirpate from our psyche.
Execution is different. It would not be possible to execute any I without previously
observing it and judging it.
Prayer in the psychological work is fundamental for the dissolution of the I We need a
power superior to the mind if indeed we want to disintegrate this or that I
The mind by itself can never disintegrate any I ; this is indisputable and irrefutable.
To pray is to talk with God. We must appeal to God the Mother in the depths of our heart
if we truly want to disintegrate I s. The one who does not love his or her Mother, the
ungrateful child, will fail in the work upon himself.
82
Revolutionary Psychology Samael Aun Weor
Each one of us has his or her particular, individual Divine Mother. She, in Herself, is a
part of our own Being, but a derivative part.
All ancient civilizations adored God the Mother within the most profound part of our
Being. The feminine principle of the Eternal One is Isis, Mary, Tonantzin, Cybele, Rhea,
Adonia, Insoberta, etc.
If in our merely physical aspect we have a father and a mother, likewise, within the
deepest part of our Being we also have our Father who is in secret, as well as our Divine
Mother Kundalini.
There are as many Fathers in Heaven as there are humans on Earth. God the Mother
within our own intimacy is the feminine aspect of our Father who dwells in secret.
He and She are certainly the two superior parts of our inner Being.
Undoubtedly, He and She are our very true Being beyond the I or psychology.
He unfolds into Her. He commands, directs, instructs. She eliminates the undesirable
elements which we carry in our interior with the condition that we continuously work on
ourselves.
Thus, when we have died radically, when all the undesirable elements have been
eliminated, after many conscious labors and voluntary sufferings, then we shall fuse and
integrate ourselves with our Father-Mother. Then, we shall be terribly divine Gods,
beyond good and evil.
Any of those I s that have been previously observed and judged can be reduced to
cosmic dust by means of the fiery powers of our own individual, particular Divine
Mother.
A specific formula in order to pray to our Inner Divine Mother is not necessary. We must
be very natural and simple when we address Her. The child who addresses his/her mother
never has a special formulae. The child utters what comes from his/her heart and that is
all.
No I is instantaneously dissolved. Our Divine Mother must work and even suffer very
much before achieving the annihilation of any I.
Make yourselves introversive, direct your prayer within, seeking within your interior
your Divine Lady. Thus, with sincere supplications, you shall be able to talk to Her. Beg
her to disintegrate the I that you have previously observed and judged. [ Pobierz całość w formacie PDF ]

pobieranie @ do ÂściÂągnięcia @ ebook @ download @ pdf